Skills and Characteristics of Mental Health Human Service Workers Essay Example for Free

Skills and Characteristics of Mental Health Human Service Workers Essay Skills and Characteristics of Mental Health Human Service Workers Human service workers are people who are chosen to work with people. Human service workers help clients become more self-sufficient. The workers are there to help what issues the client is currently experiencing to be handled with some ease. Human services workers evaluate and plan, put the plan into action, and provide emotional support (Moffat, 2011). These workers help in the mental health care because they allow the person to become a part of their treatment and believe that someone is on his or her side. Human service workers work in many capacities in the mental health care system and other agencies. They have to meet clients at the level in which they understand and operate. They not only help the client, but also help bridge family input to help the client adjust. Human service workers become vital in the recovery process. Human Service Workers in the Mental Health Service are social workers who strive to make better options for their clients. They help the client obtain the treatment they require and in some instances if family connections are needed they help restore him or her. Human service workers become a part of a client’s life until he or she can enter mainstream America and survive on his or her own. Surviving on their own may not always be an option and the assistance of other agencies, families, and workers are vital to the clients survival. The human services worker is like a life coach to the client. Each session has to provide them with a life skill and an assignment for them to complete. This is part of the recovery process because there is an ending to this process. It is done in stages, and it is a lesson learned every time. The human services worker becomes a part of the client’s life but must recognize that once the session ends he or she progresses on to the next client and assist them with their concerns. The client has to know that in that moment that he or she matter. Personal characteristics of people differ for those of a career in human services. Human service workers have to understand that a career in this field is a calling and not a choice. To work with people and make them feel as if they matter is a calling and not something they choose to be good at. Human service workers have to be personal, friendly, willing to go the extra mile, and fight on behalf of the client. The person has to relate to people and understand his or her level to understand. The characteristics that I feel are most important are able to meet people on their level and know that sometimes you have to change your manner of speech. Empathy is a characteristic is useful in being a human services and one that I do not show very often. I have sympathy, but empathy is something that I personally have to work on. In addition to the empathy leadership is a characteristic and the most important is communication. You must be able to communicate with the client, your peers, and other agencies to complete your task of helping your client. Empowerment would be a huge characteristic as well. This will give you a feeling of being able to do what needs to be done within your scope of available resources. This makes human service workers effective in the jobs they do and meeting the needs of the clients they assist. I know you must separate your personal feelings from your professional feelings. An effective worker knows how to separate them and make sure that the lines do not cross. Human service workers are needed to help with facilitating the assistance that some clients need and without their help agencies would not be able to be effective. Human service workers have a definite position and the must also exhibit certain characteristics that make them worthy of the position they hold as well as the work they do. The thought process for human services can occur in different manners. Most agencies that provide human services are nonprofit. One of the largest nonprofit organizations that help in human services is the church. They may not provide mental services but the do provide assistance and are also able to direct individuals as well as families to other agencies that may also offer assistance. The church in its capacity may provide living arrangements, food vouchers, or even some travel expenses. The church will help those in the community it is in or the members who attend. The church I am most familiar with is my church. The church has a benevolent committee that assists members as well as others in the community. If there is a need the church tries to fulfill that need. Our benevolent committee will meet with the person who has a need, such as paying their electrical bill. The person needs to provide a copy of his or her electrical bill for review. They also have rules and guidelines as well and one rule is that you cannot request the assistance of the committee but one-time within a 90 day time frame. Special circumstances occur in agencies whether private or public services and will be dealt with on a case by case basis. Example of how services are provided. A family had come to the area, and they were struggling. The husband was the only one working at a minimum wage job, the wife was pregnant, and he and she were about to be evicted from his and her apartment. The attended church but no one knew his and her struggle. Upon learning in their struggle it was learned that they did not have a fully furnished apartment. Our benevolent committee was notified of this and went into effect. They assisted in getting the apartment rent current, paid the electrical bill, and other necessities bills that were not current. The family was then taken to the grocery store and other cleaning supplies. The church family, which was not a part of the benevolent committee but saw the need went into effect and donated furnishings to the family, which included living room furniture, dining room furniture, and bedroom furniture. These items were much needed and the family truly appreciated them and as things occur when you believe in a higher power the husband was offered employment that allowed him to leave his minimum wage job. The services of the church as a nonprofit human services advocate shows that help is available. Mental Health Services are most commonly linked to human service workers. Mental Health Services can be a good option to some, and it can also follow under corrupt actions by family members who abuse the assistance offered. The good is offered by mental health services and the human service workers who work on their behalf is funded by the states. Human service workers who work for the state and help families apply for services and funds that are available for their way of living. The state funded agencies will allow clients to have housing at a reduced amount as well as qualify for Medicaid, food stamps, and a government checks. These checks give the client a level of freedom and a normalcy to living. Social Security Disability (SSI or SSDI) is offered to families whether they are children or adults. Not everyone qualifies for these benefits, but it is the job of the human services worker to help with filing for these services and the individual to supply the worker with the information needed to ensure services are provided. I know of a child who was born prematurely, and she was able to obtain SSI benefits due to her being born before the mothers estimated due date. This provided the mother the option to purchase items needed for the child. The above is the good that comes from receiving SSI. There are some corrupt individuals who receive disability checks. I say corrupt because the person who helps oversee the individuals that receive the checks does not use them in the manner in which who are supposed to. The human service worker does not have any control over the individuals and who they designate as his or her caretaker. I know of a family in which they receive five SSI checks in their household. However, the person designated as the caretaker does not take care of the individuals who receive the checks. Their household bills are never current and they never have enough to make ends meet until the end of the month. However the caretaker does just enough to keep the family a float and uses the majority to take care of her family. For example the family in which the five checks are disbursed to have had to move from a three bedroom home to a two bedroom home because they were evicted. The eviction did not come due to the monies not being available, but because the monies were not used to pay rent. The family runs the risk of their utilities disconnected every month as well as the cable television services. The family also receives food stamps, but whenever you visit the family they are always hungry. The amazing thing in this is that the caretaker was recently able to have two new cars added to her household that require a monthly payment yet the caretaker is not willing to provide any transportation services for the individuals who receive the disability checks. This issue is a common known issue among the family yet when the other family members approach her she rejects this information. Adult protective services have been contacted and visits have been made to the house. The caretaker however is always able to pull off a well taken care home. The case manager assigned to the family cannot make any changes to the way the house is run because the person whose name appears on the check is within her sound mind. The effects this type of behavior has on the human services worker is that they work so hard to obtain services for the individuals, and the services are not being disbursed properly. The human services must make sure that in their evaluation they take into consideration the needs of the client and that the needs are being met. Human services workers can be seen as saints in the eyes of some clients and the devil in eyes of others. Human service workers must have the insight to determine legitimate cases yet it is not totally up to their discernments. Human services workers require some type of documentation to support their finding. The findings can be related to mental health services, medical services, and household services. The services have to be justified because many of these services are provided by nonprofit agencies. Everyone wants to feel as if they matter. I believe the goal and the priority of the human service worker. The client has issues or he or she would not have been looking for the help. The skills that the human service worker passes on to the client are useful and become useful to the client. The client begins to gain some self-respect and self-esteem about themselves. They start approaching life differently.

American football positions Essay Example for Free

American football positions Essay Play design is two fold 1. To get to the outside and take advantage of our TB’s speed. 2. To create vertical seams so that we can take advantage of over pursuing defenders Oline Frontside- Reach Overtake Rules O-line Backside- Cut backside Defensive tackle Playside receivers†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦GOTTA MAN UP AND GET PHYSICAL HERE!!!! QBOpen at 4 or 8 o’clock and find the running back. Once you have handed off the ball Boot away from the play (Right) and carry out your â€Å"Winter†. Get on your horse to handoff the ball. TB is NOT waiting for you. LTStretch Rules LGStretch Rules CStretch Rules RGStretch Rules RTStretch Rules WPearl Route XWheel route YMan block. ZMan block FbMotion up to the line and block the Sam linebacker. If he is inside the box then go get him. TBLine up 7-8 yards from the line of scrimmage (in Pistol) or 2 yards behind the QB and directly behind the guard (in Gun). ONCE THE QB HAS THE BALL open up and aim 5 yards outside the play side tackle. Your read is the last man on the line. If the Tackle has him sealed then stay on your track to the outside, if we don’t have the edge cut it upfield RIGHT AWAY!!!! Coaching Points JESUS=CROSS Play designed to get our X receiver lost in coverage. Play also allows for us to take a shot if we have a coverage mismatch on the outside. QBAlthough this is our 30 series so it’s a quick 5 step drop. In any man coverage we are looking for the X receiver as he clears the tackle. In cover three (Cut and Hold) we are looking for the Y receiver who is hooking up in the zone. LTSlide Pro LGSlide Pro CSlide Pro RGSlide Pro RTSlide Pro WGo route. Get inside position and get upfield. Get on your horse as you are an option on this play. XDrag at 4 yards. If there is a linebacker in your track go underneath him. Make sure that you are going underneath both the FB and Y receiver. You should almost brush by them as you pass them. YRun a drag at 5 yards and once you get on top of the tackle, turn it into a hook. (you are setting the last â€Å"pick† for the X receiver coming across the formation) Don’t make the pick look deliberate, just turn and look for the ball forcing the defender to go around you. ZGo route. Get outside position and get upfield. Get on your horse as you are either getting the ball deep, or clearing out that area for the X receiver. FbMotion into the line and run a drag at 5 yards. You should look to brush by the X receiver as you pass by ONTOP of him. RbEarly Motion. Set up behind inside leg of tackle, and cover up that gap. If no one comes release to the flats. Coaching Points (H)awaii-Hooks QB’s know where you are going with the ball pre snap, and throw the ball on time on your third step QBPresnap read: FS for cover zero, and Man or Zone off motion. Cover 1 we are looking backside (W) . Cover zero we are looking to Go route (X). Cover 3 Hold and Cut we are looking for the Y receiver. If there is a blitz or interior pressure from a blitz we are checking down to FB. LTSlide Pro LGSlide Pro CSlide Pro RGSlide Pro RTSlide Pro WHook breaking 7 yards back to 5. Get inside position on your DB and attack the ball when its in the air. XGo route. In cover zero look for the ball as soon as you have cleared your defender. Get inside position on your defender ASAP. YGet inside position on your defender and Hook at 10 yards, work back to 7 yards. Break and come back to the QbDont wait for the ball to come to you, go get the ball ZGet inside position on your defender and Hook at 7 yards, work back to 5 yards. Break and come back to the Qb Dont wait for the ball to come to you, go get the ball FbDrag at 3-5 yards. RbEarly Motion. Set up behind between backside tackle and guard. You are responsible for anything that comes through this gap.

The Second Destruction of the Jews Temple

The Second Destruction of the Jews Temple The destruction on the Jews temple let to the disruption the Jews religion, culture and politics. The destruction of the temple also led to the dispersion of the Jews within and outside Israel. In addition, it shaped the Jews worship by changing the focus from sacrificial worship to scriptural interpretation. Political development that occurred in the post-temple period also informed the rise of a new political system dominated by the Torah and the Rabbis and reduced the influence of the former priests. The Impacts of the Destruction of the Second Temple in Jerusalem The second destruction of the temple in Jerusalem played a critical role in upsetting the statuesque in the religious and political arena. Separating and sending the Jews into the diaspora interfered with their religious practice and appeared focused at annihilating the Jews population. The Jews people depended on the temple for spiritual and political directions. The destruction of the temple, therefore, apart from causing negative psychological impacts on the Jews, posed a significant threat to their religion. The disruption of the Jews priesthood and the priestly class that represented the core of the Judean politics and depicted the face of the Jews worship sent the Jews nation into disarray and created a power vacuum. The Jews sacrificial cult and the hereditary priestly class acted as the mediating link between the divine powers and the humans, and the great influential priestly class lost its grip on power and its relevance in the Jews community. Rabbis and torrah scholars then replaced them. The destruction of the temple also brought the sacrificial worship to an end. The gradual recession of the priesthood was indicative of an institution that had lost its relevance. The rabbis and the Torah scholars gained control of power and relegated the former priests into conditions of inactivity. The rabbis sometimes prescribed the duties performed by the Jews. The Shift in the Jews Worship in the Post Temple Period The powers previously held by the priestly circles had immensely been dissipated under the Torah establishment. The destruction of the temple caused a shift in the authority from the traditional priest controlled system to a system dominated by the Torah scholars and the Rabbis. Some of the duties earlier performed by the priests that had been challenged under the new establishment included serving as judges in religious and civic affairs; acting as inspectors of purity and custodians of the tithes. The priests had also taught the divine law in the previous religious establishment. The law of Mosses had determined the roles of the priest in the Judean system before the second destruction of the Jews temple. All the duties performed by the priests were disrupted when the temple was destroyed. Just as was witnessed in the first destruction of the temple, the Jews met in small groups and in synagogues to discuss the scriptures. Power Struggles that Plagued Israel in the Post Temple Period The new establishment dominated by the Torah scholar was characterized by certain forms of power struggles.   Power deprivation angered some priest and as such informed the creation of various groups of people who sought to agitate to have their interests guarded. The rabbinic literature indicates that the struggle to control power existed between the rabbis and the priests. The assertion thereof has been supported by the attempts made by some priests to rebuild a temple in Jerusalem. The Bar Kokhba revolt was mainly inspired by the need to re-establish the temple in Jerusalem and re-enthrone the Jews priesthood. The revolt painted some priestly circles as determined to promote their priestly agenda. Different circles emerged, drawing their inspirations from the need to restore priesthood to the desire to preserve culture. The Bar Kokhba was quelled with considerable force. Among the factions that emerged were the Sadducees who were formerly in charge of the temple. Other than the Sadducees, the Pharisees, the Zealots, and the Essenes also emerged. The Pharisees were determined to preserve the Hebrew culture and religion by observing its tradition and religious laws to the letter. The zealots, on the other hand, strived to have the priestly rule restored and were bitterly opposed to the roman influence in Israel. Some zealots even resorted to acts of intimidations and protest to have their wishes granted by the roman powers. The Essence formed the fourth group of the Jews during the period that succeeded the second destruction of the Jews temple. They continued to observe their traditional ways and steered clear of animal sacrifices, meat, and wine. They also continued to live in celibacy. The conflicts informed by the desire to influence religion did not only exist between the Romans and Jews but also existed between the Greeks and the Jews. During the Seleucid period, Alexander the Great conquered Egypt and took control of some part of Israel. Although the development occurred before the second destruction of the temple, the conflicts between the Jews and the Greek culture became prominent when the second destruction of the temple occurred. The antagonism between the Greek and the Jews culture grew when the Jews tradition and culture were shaken from the second destruction of the Jews temple. The destruction of the second temple caused the dispersion of people far away from Israel. The Romans resettled some cadre of traditional priests in the coastal planes. The aristocratic priests were specifically resettled in a place called Gathas. The development disrupted the ceremonial based temple religion. The Jews then resorted to practicing religion in synagogues and homes. Once the temple was destroyed, the need to define religious books became apparent. The priests, therefore, convened a meeting in Yavneh and deliberated on the books particular books to include in the Canon. During the selection process, some books were hotly debated and were almost ex-punched from the list that would later be named the Cannon. When the Jews who had lived in Israel after the destruction of the second temple witnessed the executions perpetrated by the Romans, they became worried dispersed and settled in Egypt and in places around the Mediterranean. The population of the Jews living in the diaspora increased. The dispersion of the Jews people led to the spread of the Jews scripture through oral tradition and the interpretive work. The spread of the Judaism outside the borders of Israel was aided by the existence of the Canon; Oral history and the use of written materials that had been explored right from the when Cyrus assumed leadership in Persia and sent the Jews back to Israel after taking control of Babylon. The distribution of the written material aided the spread of the scriptures. The explanation and the protection of the Hebrew scripture followed when most people began to espouse the Jews teaching. Later, philosophical discussions emerged classifying the Jews law into six parts. The Philosophical discussions also detailed the application of the law in a document called Mishnah. By about 400 CE, the Talmud had been created out of the Mishnah when various commentaries were added to the Mishnah. The Romans stayed in Israel for a considerable amount of time after the destruction of the Jews Temple. Their stay, therefore, precluded the Jews from re-establishing the priesthood. The growing dissent among the Jews sparked revolts which never bore outcomes anticipated by the Jews.   The destruction of the temple eliminated the power that had once been controlled by the priesthood.   Secondly, it tweaked the Jews religion by shifting focus from the temple ritual to the scriptures. The spread and Challenges of the Jews in the Diaspora After the destruction of the temple, the Jews vitality grew in places such as Spain and Iraq. The spread and growth of the Jews outside of Israel in part was influenced by the tolerance in countries such as Spain and Iraq. Years after the destruction of the Jews temple, the Jews resettled in countries where they would experience politically engineered persecution. The challenges faced by the Jews people in the diaspora led to the emergence of the Kabbalistic literature that served to give hope to the Jews in the wake of the unyielding persecution. The Kabbalistic literature sought to bolster the Jews religion by highlighting the superiority of the Jews religion.

The Garden Essay -- Agriculture, South Central Urban Farm

The Garden, a documentary about the South Central urban farm, demonstrates the plight of the disadvantaged; it sheds light on decisions, made by the city of Los Angeles, which did not take into account the struggles and the livelihood of the three hundred farmers who planted crops to feed their families on plots of land in the South Central Farm. The city’s usage of eminent domain and the seizure of the land that leads to the destruction of the South Central Farm—which provided sustenance for more than three hundred local families—is an example of corruption in the government that further creates an hourglass economy. The Garden, which tells the story of three South Central families who fight against corruption to save their farms, unmasks the true story behind the destruction of the South Central Farm. This documentary reveals how political corruption along with personal greed further disrupts the growth of an economically disadvantaged community, allowing the v iewer to experience the emotions and struggled that are undermined by mainstream media. This political documentary allows the viewer to analyze the South Central Farm crisis through its moving presentation of how the farmers struggle to have their voices heard against politicians who refuse to listen. The Garden, exposes the blindness of the politicians to the struggles of the underprivileged in a way that allows the viewer empathize with the farmers The interview of the families delves into their backgrounds, creating a well rounded character that all can relate too. The depiction of the empowerment the farmers feel when they have land to work and food to grow appeals to the audience’s sense of justice. These farmers who live all their lives in uncertainty of being abl... ...s happening in society. This documentary would make the viewer feel that he should lobby the Los Angeles City council to better manage Eminent Domain cases so that the poor and the powerless are protected against the rich and the powerful, such as Horowitz. Documentaries are a powerful tool. By exploring personal and anecdotal perspectives, Documentaries such a The Garden successfully informs people about the political and cultural circumstances in a crisis. Albeit modern day documentaries, appeal to the sensationalism of a mainstream audience that leads to the fudging of some facts, it also leads educates the viewer about a particular problem instead of leaving them ignorant of a particular political crisis. People need not take documentaries at face value, but for more politically conscious and educated society, more people in the world must watch documentaries.

Essay --

itle: The Golden Fleece and the Heroes Who Lived Before Achilles By: Padriac Colum Pages: 316 Sang Chung 7th period 1 Eng. RM.15 1/15/14 This book maybe retelling the story that has been told many times. No matter how many times you have heard or read the enchanting story of Jason and his quest to find the Golden Fleece, you will never discover a version more riveting than this one by Padriac Colum. If you have not yet to discover this rip-roaring adventure along with Jason and friends on his quest on the Argo to retrieve the legendary golden fleece. Will he succeed along with his allies? or will he fail and perish along with his allies? Read the book to find out! The obvious setting to this story would be Greek. To be more specific around the kingdom of Lolcus around a couple thousand years ago maybe even more. The setting to this story would be very important to itself because this story is a Greek myth. Where would a Greek myth take place? Hmm... I’d say Greek. If this story had not taken place in greek then obviously it wouldn’t be a Greek myth. The period of this story is also important to itself because this story was taken place in around the A.Ds.If it hadn’t it wouldn’t exactly be a myth. The main man, the most important character, the main character, and the protagonist whatever you want to call him is Jason. Jason, like Achilles and Heracles, was trained by Chiron the king and the best of all centaurs. Jason was brought to Chiron as a baby for him to train and foster until he was of age to fight and take back the throne of locus. Madea the daughter of the king Aeetes of Colchis went along with Jason after have been promised by Jason to be married to her and take her to Greece. Heracles the son of Zeus and Alcmene and gr... ...nce they reached Colchis, they met the king Aetes. Acting friendly at first but not wanting to give up the golden fleece, he tasked Jason and the Argonauts with an impossible task to plow the field with fire-breathing bulls and then to sow the field with the teeth of a dragon. Jason and the Argonauts managed to complete these tasks but the king quickly goes back on his word and has his army attack the argo at night. Madea knowing about the plan shows jason where the golden fleece is and sings the dragons to sleep. While Jason quickly seizes the fleece. Jason went back to lolcus with the fleece and won the respect of many men. Jason then got back his kingdom and marries madea. I think the artist wrote this story to teach kids about the story of the golden fleece and to pass it down. I would recommend it to people who like reading about greek myths and stuff like this.

AMERICANS VIEWS Essay -- essays research papers

A stereotype is the creation of an unfair opinion or view; an individual will take the behavior of one person and state that all people belonging to that particular group behave in the same manner. Stereotyping encourages people to react and behave in a manner that is both judgmental and prejudiced. The perception of Arabs and the Islamic religion has created a system in which prejudices and stereotypes worked their way so thoroughly into literature, education, history, language, and social mores that they seem to govern the conflict as much as they are created by it, while newspapers and television news play a major role in the way we perceive Arabs and the Islamic religion. Movies, books, and sitcoms also play a major role in shaping these stereotypes. Popular films such as, "Villains," "Sheikhs," "Cameos," and "Cliffhangers," which portray Arabs as Public Enemy #1, brutal, heartless, uncivilized Natives bent on terrorizing civilized Western ers. These different types of things all have the ability to enlighten and enrich the lives of all the people they touch; however, they also have the ability to perpetuate and create stereotypes, as in the case of how Americans view Arabs. Television programs and the mass media do not examine the fact that the Islamic religion preaches equality and peace. A good example of media coverage in which presented the facts of an actual event in a prejudicial manner was the Oklahoma City bombing. In 1995...

Are Fast Food Restaurants to Blame for Obesity?

â€Å"If ever there were a newspaper headline custom-made for Jay Leno’s monologue, this was it. Kids’ taking on McDonald’s this week, suing the company for making them fat. Isn’t that like middle-aged men suing Porsche for making them get speeding tickets? Whatever happened to personal responsibility? † David makes an excellent point as he opens his article, but then contradicts himself by telling us that he believes McDonalds is to blame for obesity in America. It is my belief that his entire article can be invalidated in just two words: personal responsibility.Each individual is responsible for the decisions that they make regarding their health or any aspect of their life for that matter. If we blame fast food restaurants for making us obese, where does the blame stop? It is even more critical for parents to recognize the need for personal responsibility, because they are not only responsible for their health, but they are responsible for teachi ng their children how to eat right and take care of themselves as they grow up. Some might argue that if fast food chains changed their portion size or labeled their products with nutritional information, that consumers would make better choices.If society is allowed to blame obesity on a fast food restaurant, then it will start a downward spiral with no end in sight. Are casinos to blame for gambling addictions? Are tobacco companies to blame for cancer? With this mindset, one can do anything they want and never accept responsibility for any of it. Personal responsibility must be reinforced if we are going to accomplish anything. The only one to blame for the decision to eat a cheeseburger, gamble away your income, or light up a cigarette is the person that makes the decision.We are seeing more and more frivolous lawsuits making their way through the courts and judges are awarding plaintiffs on even the most ridiculous suits. Yes, fast food restaurants are bad for our health, but s o are cigarettes and alcohol. Gambling is bad for our finances. Infidelity is bad for our marriages. Do we blame the tobacco companies? Do we blame the alcohol companies? How about the casinos that lure us in and take our hard earned money, or the television and movie producers that glorify cheating?Not only does this attitude have an incredibly negative affect on our health and well-being, but it takes a horrible toll on our children’s. They are learning that there is no accountability for their actions. We can already see this in the way some children behave in public. Parents are also responsible for ensuring their kids are getting a healthy diet and some form of daily exercise regimen. It is all too easy to simply say â€Å"I do not have time to cook my kids a healthy meal because I work too many hours to pay the bills. Maybe we should be asking ourselves, â€Å"Could I save enough money by cooking healthy meals instead of eating out at fast food restaurants, which woul d allow me to work fewer hours? † I was very overweight as a child and yet my parents never allowed me to have fast food. They weren’t strict enough at the dinner table and they allowed me to have too many snacks. Because I was always required to clean my plate, I often ate past being full. This lack of judgment on my parent’s part had nothing to do with any fast food restaurant. It had to do with my parent’s methods for raising and disciplining me.In all honesty, my parents were to blame for my childhood obesity. David seems to think that by forcing fast food restaurants to cut their portion sizes and label their meals with nutrition information, people will stop eating fast food. However, most grocery store junk food products are labeled and it does not stop people from purchasing them. Furthermore, reducing portion sizes would only cause consumers to spend more to satisfy their appetites. This does not solve the problem of obesity, and also adds to the continuing downfall of our economy and financial instability.If I want a large fry and they only have small, I am more apt to buy two or three smalls to get the same amount of fries. While David’s article was only about the role fast food restaurants are playing in the obesity crisis, it is indicative of a much bigger problem. Americans are blaming everyone but themselves for their actions and it needs to stop. If we do not learn to take personal responsibility over our everyday decisions, and we do not begin to educate our children to do the same, then many other problems besides obesity lie in our future.